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The Gateway to the Quran

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Part-XII
Page No: 2

  In this verse desire for the righteous course has been expressed in the form of an invocation – the path, shortest, distinguishable from other paths, clear and convenient. "Guide us on the right way" means: make us firm on the path of guidance and do not let us deviate from it. It may be clearly understood, that ‘the only one straight way' implies that not only all other ways are divergent in the religious sense, that there are no other religious alternates to it, but also there isn't even any secular or any other kind of alternate to the only one defined single straight path. Although ‘secular alternates’ are not themselves religious but share enough in common with religions to present themselves as options which exclude religious adherence. Therefore one has to be very careful in doctrinal and dogmatic distractions which must be diagnosed diligently.
  The term ‘Straight Path, is the most appropriate to signify the universal Diin or the way of God. There can be a number of paths which do not lead to the destination. But the very presentation of the ‘clearly laid down’ and ‘well structured’ one being the ‘shortest route’, confirms not only its own reality but also existence of the other point as the aim or ‘destination’ already well defined and determined, and its achievability assured, that one can surely reach there. If there is only one i.e., starting point, without aiming at the other point, i.e., destination, the so called starter would in fact be a non-starter. The very concept entails the idea of the other point (destination already determined) because it is defined as the shortest distance between the two points.
  So far life on this planet is concerned, scientific theories and physical observation of cosmos confirm its journey towards the destiny or the appointed point and place in the time frame. Different theories, like the ‘Arrow of Time, (without going into merits of the theory) seem pointing in that direction. At any point in time, when a person or people join journey of history on this planet, it would be only advisable and easier for them to take the path already judged by the history, out of all – i.e., the most successful and simple, against failed and fractured, difficult and doomed experiences, etc - as the shortest one. It is extremely necessary, particularly in view of limited span of time and resources of life available for the purpose. Selection of the Right One, for sure success, is absolutely essential because it is the basic decision for living life in a particular style on the planet. It is always advisable and wise to learn lesson from the bills already pasted by the past in open display on the highway of history, instead of becoming another cause of crash and remnant of ruination on the road, as a lesson for others.
  When we consider the role of the rational being (mankind) in the perspective of history, it is found that it is not only intellectual discourses, implementability of ideas, capacity or power, which make or mar civilizations. With the intellectual advancement of Greeks and implementation ability and out reach of powerful arm of Romans; they would not have decayed and disappeared. But they were consigned to history and their seats of brute power were converted into archeological mounds, as lesson and admonishment, because they did not maintain the virtue of righteous deed for the good of the mankind, progressing with harmony in the society and keeping sustainable pace with the march of time.
  In this Surah it is being taught to seek guidance on the Right Path of the successful, who have already set the role model. Scientifically also another straight line can not be drawn, except the one between given two points (man and his Maker). One can only align and coincide with and trace on the existing one along its sign posts and milestones. It is not just any straight line, geometrically, from a point taking off on the road of history, in any direction, but a straight line ‘traced’ upon and in conformity with the already existing beaten track, for ease and convenience of the user, in the direction and upto the other point of pursuit only.

  "This is an admonition; whosoever will, let him take a Path to His Lord-Master-Sustainer (Allah), (29)
   But you will not, except as Allah wills;
   For Allah is full of Knowledge and Wisdom". (30)
   He will admit to His Mercy, Whom He will;
   But the wrong-doers - for them has He prepared a grievous chastisement."(31) 76-29 to 31

  If we explore an analogy in the cosmos, we find that everything is in motion – not just in motion but in the direction towards the destination. Not only that, but also with a purpose. It is perfectly organized and everything is precisely ordered and controlled.
  “The sun is running its course in a direction to its destination.” ( 36-38)

  Science has now brought out that our Sun is running in a direction to its pre-determined destination in the Constellation of Alpha Lyrae. All celestial bodies have an interactive impact through their motion, gravitation, emissions of matter, energy; etc. Scientists have also brought forward a concept that it is not the curved orbit, in which celestial bodies are moving but they are all moving in straight courses, and it is the Space which creates curvature – everything is set on the straight course- that is nature.

  Everything Follows the Defined Line in the Set Pattern:The Creator has created cosmos and designed courses which everything is traversing in it, constantly. All creations are further being maintained and sustained by Him, in harmony. He is always there to favour with Gracious Bounties and Mercy, in addition. The Moon, the Earth, the Sun, the Galaxy and so on are following, in sequence, their own set courses separately (individually), and the one predetermined course to the destination for them collectively, (all together, constrained and unconstrained, i.e. smoothly yet balanced by mutual ‘tension,’ in a variety of ceaseless motions, all at a time. They are moving on the course, which is the only right course, to their ultimate or the end of the journey- their predetermined destiny. They maintain relative positions in the ever changing but pre-set patterns. This presents manifest evidence of All-Powerful Ability of the Creator-Sustainer in the kaleidoscope of cosmos. They present finest examples of ‘guided patterns and functions’ with beauty and benevolence, for mankind, on the right course (way, path).

   Constrained and Unconstrained Patterns
  "Do seek they other than the Way of God?,
   while unto Him submits whatsoever is in the heavens and the earth,
   willingly or unwillingly, and unto Him they will be returned." 3-83

   Another rendering of the highlighted portion of above verse may clarify the sense:
  "Whoever in the heavens and the earth, is submissive to God,and obedient (to Him) by choice or constraint.."3-83

  Everything in the universe is governed by physical laws - No object in nature deviates from its assignment governed by these laws. ‘Choice' and ‘Constraint' work together. There seems to be difficulty in translation and interpretation of the letter "Waau" as "Or" instead of "And", in the above verse. No creature, including man is totally free from constraint i.e. free from the constraints of the physical laws. The choice is constrained by the limits of physical laws and mundane system in which it has to be exercised. It is further constrained by limits placed by different levels of modules of consciousness and faculties provided to each creature. Then there are some ‘chosen constraints' which need to be placed as a part of the ‘social contract', which is designed for ‘whole’ society.
  Technically or lexically speaking, everything is ‘muslim'; that it submits to and obeys all physical laws (constraints). It is in the sphere of ‘chosen constraints' or the constraints chosen by free will in social and psychological realms, that man has been termed as ‘true muslim' right from beginning. Man has further been gifted with conscience and moral sense. Clear distinctions have been drawn between right and wrong. He has capability to use the Criterion provided to him- weight in the choice always remains on the ‘right' side. His own conscience pricks him, if he makes a wrong choice for a wrong deed or a wrong thing. Faculty of reasoning operates through argument, logic and reasoning. All these strengths and natural tendencies have been provided for assisting in the ‘right' choice. Mechanism of selection or choice works on ‘internal strengths' and can stand both, internal and external temptations, pressures and compulsions.

  "There is no coercion in matters of faith.
   Distinct is the Way of Guidance now from error" 2-256

  The Straight Path of Righteousness:Salvation can not be gained by a mere ritual (e.g. Baptism, etc). It comes only through righteous living in obedience: 2-138. The Revelation has again and again emphasized the universal straight path of righteous living in obedience to Allah's laws: 42-13, 4-161 to 163, 23-51.See again 30-30 also.
  If the creation of the universe and its sustenance by the Only One Supreme Being Alone can not be denied, then why deny the right way based on nature devised by Him for sustenance and development of His creation? Examine verses 19-36, 42-52 & 53.

  "It is not ‘Al-Birr' ( piety, righteousness)
   that you turn your faces to the East and the West,
   but Al-Birr is (the quality of)
   one who believes in Allah and the Last Day, and
   the Angels and the Book, and the Prophets;
   and gives his wealth, in spite of love of it, to the kinsfolk, and
   to the orphans, and to the poor , and to the wayfarer, and
   to those who ask, and to set slaves free,
   performs ‘As-Salaat' (proper worship), an gives the ‘Zakat' (alms), and
   who fulfill their covenant when they make it, and
   who are patient in the adversity and the stress.
   Such are the people of the truth, and
   They are ‘Al-Muttaquun’ (the righteous). " 2-177

  Above quoted verse amply clarifies importance of socio-economic aspects of the Diin as the system. In the total perspective, the Quran is not merely a collection of dogmas, but a code of practical life for individual and society. It is not just a treatise on theology or theism. It also provides a whole range of explanations like social, economic, commercial, penal, civil, military, judicial, and international aspects of practical life in a complete code of conduct. It provides a framework for regulation of everything that a human being has to do for his welfare from cradle to grave.

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