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The Gateway to the Quran

Preface
Contents
Short Notes
Acknowledgement
Parts
Bibliography
Glossary

 
 
Part-III
Page No: 5

  Communion and Connectivity-Science Presents Some Examples: An experimental brain implant, the size of a peanut, has allowed a monkey to control a computer cursor by thought alone - a link between mind and machine. The new device uses a special mathematical formula to translate signals from a few motor neurons on the surface of the monkey's brain. The monkey was able to move the cursor `instantly' with almost as much control as if it were using a computer mouse or a joystick, said researcher Dr Serruya. They substituted `thought control' for `hand control'. It would work for anything you can imagine doing by pointing and clicking. Or imagine an on-screen keyboard that someone can use to type sentences or issue commands, Dr Donoghue said. The system is so small that any future device developed for human use could easily be made wireless. In 1998, neuroscientists at the University of Teubingen in Germany tested an experimental cursor control device in humans as did researchers at Emory University in Atlanta.

(Shahjahan Akhtar,"Monkey think, computer do", The Dawn, March 29, 2002).

  The `voice recognition' computers work with voice command, `iris and finger-print recognition' are some of the examples of biometrics, and bionics help the blind see with cameras through the implanted `stimulator'. If a little stimulation of a small neuron can create cordless communication of mind with machine, then why it may be difficult to have communion and connectivity of mind with its Maker and Operator? The great significance of the Quran, being itself a Miracle, is that it leads a person from a mere belief in the Existence of God to a state where he actually experiences His very Presence.
  Neale Donald Walsch in his `Conversations with God’, Book-I, says: "One can talk to God, sure, but not with God. I mean, God is not going to talk back, right? At least not in the form of a regular, everyday kind of conversation!”… God "talks to everyone. All the time. He does talk, but who listens?....Let's exchange the word `talk' with the word `communicate’..” He goes on to express his experience. “Then this book happened to me. And I mean that literally. This book was not written by me, it happened to me."

  "And it was not (vouchsafed) to any mortal that
  (It is not fitting for a man that)
  Allah should speak to him
  unless by revelation or
  from behind a veil, or
  He sends a Messenger
  to reveal what He will by His leave.
  Lo! He is High Exalted, Ever All-Wise." 42-51
  "No vision can grasp Him (Allah),
  but He grasps all vision." 6-103

  Another translation of this verse:

  “Eyes can’t reach Him (Allah), but
  He reaches the eyes.” 6-103

  The `Gnostics' (Aarifiin), accept the existence of The Creator `by other than empirical or scientific process'. They perceive the truth by intuition and not by intellect. But the most authentic knowledge in this respect is that provided by the Divine Revelation. Even otherwise not only Existence but Presence of God is all the time perceived and felt by the God conscious person in His constant communication and inner closer contact.

  Scientists Can’t Even Raise All Questions: Philosophy basically concerns nature of universe, nature of human beings and relationship between the two. In this process it theorizes and raises more questions than it can solve. Same is the case with science, but with many more limitations, in dealing with issues pertaining to existence, life and their inter and intra actions. It can’t even raise all questions! Science at the most may answer only some of those questions that scientists can ask, and which they are technically able to investigate. But it is impossible to know what questions are worth asking or can be asked for which answers are possible, unless one really is already omniscient. So we can never know everything that might be relevant, or needs to be known. Although so far possibility is concerned, there is no limit.

  ”Of knowledge it is only a little, that is communicated to you” 17-85

  We have been talking about consciousness, connectivity, communication, etc. Philosophers and scientists have completely misconstrued or even confused possibility of understanding of nature of universe, life and consciousness. There are many questions which we don’t even know, because we don’t know the reality. But those we raise are not all answered. All the answered ones are not final. They are either partial or continue to remain progressively under review. In many cases, instead of answers, more questions are thrown up. Is the brain simply a computer? Is `consciousness' merely a feeling? Does one think himself or he is logged on to some central system? Is `consciousness' a `primary component of the universe', which the brain can latch on to, like a radio receiver? Since are `conscious’, we assume other people to be like us. But this can only be an inference. An imitation of consciousness does not necessarily denote consciousness. It is perceived simply to be an `emergent property', where matter and its organization, both count. Yet consciousness is not just a matter of computational complexity. It partakes of physical principles, not yet understood. Computer might imitate the brain, but it can not emulate it.
  There are three main views in this regard: "One is the `dualism' of Rene Descartes, which says the universe has two components - matter and mind. The second is the modern orthodox idea - that only matter `exists', and that mind (including consciousness) is just an `epiphenomenon'; something that seems to emerge when matter is suitably organized. The third is reflected most starkly in the idealist philosophy of Bishop Berkeley, that only thought is real, and matter is an illusion.. But the emerging modern view says that matter and consciousness are not separate entities, as Descartes supposed, but are complementary aspects of the universe. Both exist but neither is primary. Each is the observer of the other, like two sides of a coin.. It also reopens channels between science and theology.." ("New view of consciousness turns science upside down", Colin Tudge, Dawn/The Guardian News Service, February 6, 2003).

  Science and Signs Within:
  “We (Allah) will show them Our Signs
  in the universe,
  and in their own-selves,
  until it becomes manifest to them, that
  this is the Truth.” 41-53

  The physical world is under such a veil that we easily ignore the abstract and the inner realities. The physical mechanism hides it like a screen. Behind it is something much more abstract in the form of knowledge that cannot be seen or touched. It is a powerful force that has not really come under our control. Let us consider some wonders of medical science within a living body.
  Dr Deepak Chopra in `Quantumn Healing’ says: “Healing is alive, complex and holistic (approach that includes the mind and body together or mind-body connection). Every doctor realizes that it is nature who cures disease, a statement first written by Hippocrates, two thousand years ago. Dr Chopra himself asks, then why one disease is cured automatically and the other is not, or not cured even with the intervention of a doctor? “What is the difference… between nature’s ordinary form of healing and unusual or ` miraculous’ healing?” He goes on to answer: “Perhaps the difference is small and exists only in our heads. If you…cut your finger… (it) heals by itself, and obviously you are not wonder-struck, because the process of healing – the clotting of the blood to close the wound, the formation of a scab, and the regeneration of new skin and blood vessels – seems altogether normal.”
  The Quran tells us that Ibrahim (Peace be upon him) said:
  “And when I am ill,
  it is He (Allah) Who cures me”.26-80

  It is not only that we ignore the Signs in nature but even where we make an effort, there also either our approach is inadequate and / or the process is not perfect due to limitations of technology and know-how. Not only this, our method is also faulty. The first sign or evidence, that is destroyed in our research, in the laboratory, is the delicate fabric or net work of intelligence that binds the body together. Then how can we capture the glimpse of this wonder at work? In `Quantumn Healing’, these have been discussed in detail.
  A blood cell rushes to a wound site and undertakes repair work, e.g. one of the first things it begins to form a clot. It has not traveled there at random. It actually knows where to go and what to do precisely, and more surely than a doctor. It acts completely spontaneously and without any element of randomness. Even if we break down its knowledge into finer and finer bits, looking for the secret in some minute hormone or messenger enzyme, we will not find a protein strand labeled `intelligence’, and yet there is no doubt that intelligence is at work.
  The outer membrane of a cell, i.e., the cell wall, is fitted with numerous sites called receptors. The cell wall itself is smooth, but the receptors are `sticky’ – they are made of complex molecular chains whose last links are open-ended, each one waiting for another molecule to come along and bind with it. In other words, the receptors are like keyholes into which only precisely matching keys can fit. For a drug to work, it must precisely fit into the chosen receptor on the cell wall and none else. We can’t see the `intelligence’ itself, but we may only be able, partially perhaps, to see its manifestations (works). The critical element of intelligence is present; otherwise, the drug’s action is not possible.
  Living body is the best pharmacy man can ever create or even imagine. It produces much more and far better than everything manufactured by the drug companies. It dispenses and administers the dosage that is always right and given on time. Side effects are minimal or nonexistent. Directions for using the drug are included in the drug itself, as part of its built-in intelligence. Hormones, enzymes, and other biochemicals produced by our bodies have superb knowledge about which receptors they have to fit into. The molecules themselves actually are able to choose from amongst various sites. They make a beeline to where they are needed. Also, the body can release hundreds of different chemicals at a time and orchestrate each one with every other and all as a whole. All this activity takes place at a furious pace, while all effects everywhere in the body, are coordinated by the brain intelligently. Dr Chopra remarks “(but) we deal with it on our own limited terms…When something strange happens, as when an advanced cancer suddenly and mysteriously vanishes, medical theory is baffled. I didn’t think (happenings like these healings) were miracles; I thought they were proof that the mind can go deep enough to change the very patterns that design the body. It can wipe out mistakes off the blueprint, so to speak, and destroy any disease – that has disturbed the design.”
  Earlier we raised a question whether consciousness is an independent and primary component of the universe. Similarly from above remarks, a question arises whether `mind’ is an independent entity or component? Whether it is individual or collective? In both cases questions of common ground, like connectivity and centrality of the system arise! If this is so, and it is logically and scientifically so, then miracles of the `mind’ mentioned above, are manifestations of the Super Intelligent Master Mind controlling all functions of His creations.

  Allah forgives and cures:
  "Say! O my servants!
  who have transgressed to your own hurt,
  despair not of God's Mercy;
  for all sins doth God forgive.
  Ever All-Gracious, Ever All-Merciful is He" 39-53

  The Quran reminds:
  “And (remember) Job,
  when he cried to His Lord-Master-Sustainer (Allah),
  `Truly, distress has seized me; but
  You are the Most Merciful of those that are merciful”. (83)
  “So We (Allah) listened to him,
  We removed the distress,
  That was on him,
  And We restored his people to him, and
  doubled their number,
  as a Grace from Ourselves,
  and a thing for commemoration,
  for all who serve Us.” (84) 21-83 & 84

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